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MARTY SUPREME , THE PROBABLE "IMPROBABLE".

The film portrays  a shallow and regressive conception of masculinity, one that conflates male worth with professional achievement while excusing emotional immaturity and ethical failure. Timothee Chalamet is cast as a no doubtedly skilled and talented but profoundly narcissistic figure whose cruelty is seemingly to the audience almost justified/excused by ambition and proximity to success.Almost coming across as a 1950s incel with his delusion of self importance displayed quite clearly as he confronted his childhood female friend with the aggressively delivered quote, “ I have a purpose in this life , you don’t”


Throughout the film from beginning to end women function largely as collateral damage, their lives and emotional labor rendered expendable in service of a male protagonist’s self mythologizing.The film implicitly endorses the notion that women should tolerate immature and destructive men in the hope of eventual growth, a growth that here is symbolically deferred until fatherhood. What is notably absent is any meaningful reckoning with the harm inflicted along the way.

If the film were to be read as a critique of male narcissism, it might be interpreted as exposing the fragility of the protagonist’s ego.

The climactic “victory” occurs not in the arena that ostensibly matters the championship, which he definitively does not win but at a marketing event, where he symbolically defeats a personal rival. This triumph is, by any objective measure, futile, it produces no real accomplishment, no structural success, and no genuine transformation. Yet the film frames this moment as profoundly meaningful to the protagonist, revealing the extent to which his sense of self depends on symbolic dominance rather than substantive achievement.


Notably, in the immediate aftermath of the screening, much audience discourse framed the film as “controversial.” This characterization is revealing. The supposed controversy largely stems from the film’s treatment of women as collateral damage in the pursuit of a man’s ambition a dynamic that is neither novel nor subversive, but historically entrenched. That this pattern is still perceived as controversial speaks less to the film’s radicalism than to the persistent normalization of women’s sacrifice as an unremarkable feature of male driven narratives.


Ultimately, the film fails to maintain critical distance from its protagonist. Rather than interrogating the emptiness of his symbolic victory or the ethical cost of his ambition, it aestheticizes both, inviting the audience to share in his sense of triumph. The result is a morally ambiguous work in the least productive sense: exhaustingly self indulgent and deeply irresponsible, privileging male ego preservation over accountability and presenting the erosion of women’s lives as a tolerable if not necessary expense .

 
 
 

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